All Grace, No Boasting

This is an amazing post from John Piper. It's titled 'My Happy Confession of Having No Merit'. I echo everything he writes.

This is my confession:

I was born into a believing family through no merit of my own at all.

I was given a mind to think and a heart to feel through no merit of my own at all.

I was brought into the hearing of the gospel through no merit of my own at all.

My rebellion was subdued, my hardness removed, my blindness overcome, and my deadness awakened through no merit of my own at all.

Thus I became a believer in Christ through no merit of my own at all.

And so I am an heir of God with Christ through no merit of my own at all.

Now when I put forward effort to please the Lord who bought me, this is to me no merit at all, because

...it is not I, but the grace of God that is with me. (1 Corinthians 15:10)

...God is working in me that which is pleasing in his sight. (Hebrews 13:21)

...he fulfills every resolve for good by his power. (2 Thessalonians 1:11)

And therefore there is no ground for boasting in myself, but only in God’s mighty grace.

Let him who boasts, boast in the Lord. (1 Corinthians 1:31)

(RT: Desiring God)

All Things

Romans 8:30-32:

Whom He predestined, these He also called; whom He called, these He also justified; and whom He justified, these He also glorified. What then shall we say to these things? If God is for us, who can be against us? He who did not spare His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things?

'Paul is telling us that there is no ultimate loss or irreparable impoverishment to be feared; if God denies us something, it is only in order to make room for one or other of the things he has in mind...

Paul's 'all things' is not a plethora of material possessions, and the passion for possessions has to be cast out of us in order to let the 'all things' in. For this phrase has to do with knowing and enjoying God, and not with anything else. The meaning of 'he will give us all things' can be put thus: one day we shall see nothing- literally nothing- which could have increased our eternal happiness has been denied us, and that nothing- literally nothing- that could have reduced that happiness has been left with us. What higher assurance do we want than that?'

- J. I. Packer, Knowing God, pg 307-308

What is the only real comfort in life and death?

This answer from the Heidelburg Catechism is excellent:

That I with body and soul, both in life and death, am not my own, but belong unto my faithful Saviour Jesus Christ; who, with his precious blood, has fully satisfied for all my sins, and delivered me from all the power of the devil; and so preserves me that without the will of my heavenly Father, not a hair can fall from my head; yea, that all things must be subservient to my salvation, and therefore, by his Holy Spirit, He also assures me of eternal life, and makes me sincerely willing and ready, henceforth, to live unto him.'

Knowing that Jesus loves you enough to die for your sins should give real comfort everyday of life, and beyond.

Grace, Sin and Righteousness

Reading through Paul Tripp's twitter feed has been a massive blessing. Here are a few of what I think are his best tweets...

• If the righteousness of Christ is my hope, then I am freed from any need to polish and display my own.

• Christ fulfilled the law's requirement, not so you would be a law breaker, but one who celebrates the grace that enables you to keep it.

• The greatest threat to the church isn't atheism or materialism, but moralism that celebrates a righteousness that doesn't come from Christ.

• Admitting you are a sinner means running from your tendency to defend, excuse, or shift the blame for what God clearly says is wrong.

• Why is legalism dangerous? It makes you think you're more righteous than you are and that you don't need grace as much as you do.

Bonhoffer on acting as the Church

Found a good quote on Tim Chester's blog about giving and receiving rebukes. Individualism can make the church become passive at this. The family of God need to be loving by taking responsibility for each other. This can include helping and supporting people as well as correcting and rebuking.

'The basis on which Christians can speak to one another is that each knows the other as a sinner who, even given all one’s human renown, is forlorn and lost if not given hep. This does not mean that the others are being disparaged or dishonoured. Rather, we are paying them the only real honour a human being has, namely, that as sinners they share in God’s grace and glory, that they are children of God. This realization gives our mutual speech the freedom and openness it needs. We talk to one another about the help we both need. We admonish one another to go the way Christ bids us to go. We warn one another against the disobedience that is our undoing. We are gentle and we are firm with one another, for we know both God’s kindness and God’s firmness. Why should we be afraid of one another since both of us have only God to fear?’

‘Nothing can be more cruel than that leniency which abandons other to their sin. Nothing can be more compassionate than that severe reprimand which calls another Christian in one’s community back from the path of sin.’

More Bonheffer quotes here.

Real Christianity

There are loads of different ideas about what authentic Christianity is in our culture, and there always has been. Jesus made it one of His missions to correct the 'Bible-guys' of His day. The Pharisee's presumed they had arrived theologically and spiritually. Jesus said to them: 'You search the Scriptures because you think that in them you have eternal life; and it is they that bear witness about me, yet you refuse to come to me that you may have life.' (John 5:39-40)

Many people have misconceptions of real Christianity. Even though I was brought up in a Christian home I presumed that Christianity was a way to dodge God's anger, a bit like a 'get out of hell free' card. Recently I've been reading a book by Henry Scougal called 'The Life of God in the Soul of Man'. You can read it online here. In it Scougal defines real Christianity:

'...true religion is a union of the soul with God, a real participation of the divine nature, the very image of God drawn upon the soul, or, in the apostle's phrase, it is 'Christ formed within us'... I know not how the nature of religion can be more fully expressed, than by calling it a divine life.' (Page 16, IVP)

Real Christianity is knowing Christ. It's the enjoyment of God's essence. It's knowing and loving God because He first loved us! Jesus said to His Father while on earth: 'this is eternal life that they may know you the only one true living God and Jesus Christ whom you have sent' (John 17:3)

When Not to Preach

I admire John Piper becuase he preaches well and knows when not to preach.

Praise God for giving Piper the discernement to identify his own pride, and the courage to do all he can to crucify it.

Repent Again Now

Piper exhorts Christians not to sin against grace:

At the Cross...

…We see God’s sovereignty—reigning with absolute control over humanity’s greatest sin.

…We see God’s purpose—making known the mystery of His will prepared before time.

…We see God’s plan—to unite all things, on heaven and on earth, in Him.

…We see God’s judgment—requiring recompense for guilt.

…We see God’s holiness—demanding the perfect sacrifice.

…We see God’s power—crushing the Son of God according to the purpose of His will.

…We see God’s wrath—punishing the wretchedness of sin.

…We see God’s sorrow—wailing as only a forsaken son can.

…We see God’s mystery—the Son, as God, separated from the Father, committing His Spirit to God.

…We see God’s compassion—pleading to the Father to forgive the ignorant.

…We see God’s gift—His one and only Son, bruised and broken on our behalf.

…We see God’s mercy—making unrighteous sinners righteous.

…We see God’s love—Christ dying for sinners.

…We see God’s rescue operation—delivering us from the domain of darkness to the kingdom of His Son.

…We see God’s proposal—pledging Himself to His bride forever.

…We see God’s revelation—the Word of God speaking His last so He might speak on behalf of many.

…We see God’s victory—disarming His enemies, putting them to shame, and triumphing over them.

…We see God’s glory—the name of the Father being magnified for the sake of all peoples.

HT: The Gospel Coalition

Pursuing God as the Greatest Delight

Reading through Augustine's Confessions is a great way to see how to relate to God. The whole book is written like a prayer in the third person- it's a demonstration of how to pour out your heart to the Lord.

Below is a quote where Augustine explains that sin is neglecting the higher good (God), while giving preference to inferior delights. (Maybe C. S. Lewis was thinking of this part of the Confessions when writing The Weight of Glory).

'The life that we live here has its own peculiar attractiveness, and allure all its own, especially in its harmony with the rest of the creation. The bond of human friendship has a sweetness of its own, binding many souls together as one. Yet because of these things we value, sin is committed. We have an inordinate preference for these things of a lower order while neglecting the better and the higher good. We neglect You, Lord God- Your truth, and Your law.

While these inferior things we value have their delights, none are equal to You. For in You, O God, the righteous delight and You are the sweetness of the upright in heart.'