Grace, Sin and Righteousness

Reading through Paul Tripp's twitter feed has been a massive blessing. Here are a few of what I think are his best tweets...

• If the righteousness of Christ is my hope, then I am freed from any need to polish and display my own.

• Christ fulfilled the law's requirement, not so you would be a law breaker, but one who celebrates the grace that enables you to keep it.

• The greatest threat to the church isn't atheism or materialism, but moralism that celebrates a righteousness that doesn't come from Christ.

• Admitting you are a sinner means running from your tendency to defend, excuse, or shift the blame for what God clearly says is wrong.

• Why is legalism dangerous? It makes you think you're more righteous than you are and that you don't need grace as much as you do.

New Year, Same Resolution

Happy New Year to everyone who reads/glances/scrolls through these posts! It's that time of the year when people make an extra effort to make a fresh start and turn over a new leaf. We call it making a New Years Resolution, but often these resolutions don't work. This is all because we look to the resolution for power to keep it. This is one of the big mistakes that lots of people make (including me) with the Christian life. We look at the law and think to ourselves 'God wants me to do this or that. So I need to try really hard to do what he wants'. We treat God's standards like a resolution, we look for power to keep the law in the law, we look for strength to be a good Christian from the commands. Again and again we find we aren't living in a Christian way because we look to the wrong source for our and strength power. The Christian life is a life of faith (Hab 2:4). The way to live according to God's ways is by faith. What does that mean? 'Faith' doesn't really mean anything until we describe what we have faith in. This is how Paul sums up the Christian life:

'The life which I know live in the flesh I live by faith in the Son of God, who loved my an gave Himself for me'

Galatians 2:20

Paul wants us to know that the only way to for God is by faith. And that faith needs to be faith in the gospel. It's faith in the fact that the God-man was slaughtered in my place and for my sin. But not only that. Paul also wants us to know that His bloody death is the greatest indicator of God's love. Jesus death means God's love. But not only in a general sense. We need to have an impression of His love on our hearts. We need to see and be amazed that He gave Himself for us and you individually. We need to see that God's love is wonderfully personally and beautifully individual, whilst being at the same time collective.

So according to Paul the Christian life is empowered by a realisation of God's love shown in Jesus. If I'm to do anything Christian in my life- if I'm to love my neighbour, help the poor, serve my city, kill sin- I need to believe the gospel to greater degree everyday. The extent to which I believe the gospel is the extent of the empowering I receive to live God's way.

My resolution for 2010 and (continuing resolution for every year to come) is reflected in Ephesians 3:17-19

'that Christ may dwell in your hearts through faith; that you, being rooted and grounded in love, may be able to comprehend with all the saints what is the width and length and depth and height— to know the love of Christ which passes knowledge; that you may be filled with all the fullness of God.'

Jesus for the Moral and Immoral

Over the last few days I've been reading The Prodigal God by Tim Keller. It's such a good book! Keller has skill in revealing the true meaning of the scriptures while applying them faithfully and relevantly to contemporary culture.

In case you don't know, the book is firstly about God. The Prodigal God. What does that mean? Isn't a prodigal someone who lives recklessly, rejects authority and spends all he has? Exactly. God is a prodigal God. God came down in Jesus and lived a life of offensive recklessness in the eyes of the religious leaders (the Pharisees hated Christ). Jesus doesn't reject authority but rather surrenders every right He has to be authoritative and be treated fairly, even to the extent of being nailed to a splintered bit of wood. What about spending all He has? Yes. Ultimate generosity is expressed in God giving Himself to mankind, living the life we could not live and dieing the death we should have died all to bring us back to Himself (1 Peter 3:18).

The book centers Christ's parable as recorded in Luke 15:11-31. In this parable we see two sons and a generous Father representing God. One Son is good, keeping the rules of the Father while the other Son rejects the Father, asks for His inheritance and runs off without a thought for the dignity of his family. On the surface it seems that we are taught to make a clear distinction between good and bad from the parable. This is not the case. Jesus is actually exposing the heart of the elder 'good' Son. His obedience is full of pride- He's driven by the pleasure of knowing that he is good in comparison with his reckless brother, an attitude that is despicable. The older brother doesn't love his Father. He loves to feel distinct from his runaway brother.

What's the message? You can reject Jesus by being good or bad. You can reject all the rules or keep them all to push away Christ. You can live morally or immorally without God. Keller explains that religious people avoid Jesus. The same people who are sitting in churches every Sunday (like the elder son in the home of his father), despising the lifestyles of those outside the church are avoiding Jesus by trusting in their own goodness. They don't need Jesus because they think they have their own goodness. Instead Christ wants all of us, moral and immoral, to trust in His goodness. When we trust in our own goodness to make us acceptable we are calling ourselves God, this is the essence of sin.

'Sin is not just breaking the rules, it is putting yourself in the place of God as Saviour, Lord, and judge just as each son sought to displace the authority of the father in his own life' (pg. 43)

'It is only when you see the desire to be your own Saviour and Lord- lying beneath your sins and your moral goodness- that you are on the verge of understanding the gospel and becoming a Christian indeed. When you realize that the antidote to being bad is not just being good, you are on the brink. If you follow through, it will change everything: how you relate to God, self, others, the world, your work, your sins, your virtue. It's called the new birth because it's so radical'. (pg. 78)

More to come...

God's Kingdom of Grace

'Nothing matters in the Kingdom [of God] but the grace of God... God has a different way of looking at things. He does not see as men do; He does not compute as they do; it is all grace from beginning to end... He impresses the truth upon us by saying: 'That many that are last shall be first and the first last'. We have to cease thinking in a carnal fleshly manner. In the Kingdom of God and of Christ the standpoint is that of grace, and of grace alone; and it cuts across all other regulations. It is His grace that matters- 'by the grace of God I am what I am'. So stop looking at what you have not done and the years you have missed and realise that in His Kingdom it is His grace alone that matters.'

-Martyn Lloyd Jones, Spiritual Depression, pg 89

Race, gender, ethnicity, IQ, EQ, introvert, extrovert, rich, poor, labour, conservative, lib dem- none of this matters in God's Kingdom. Everyone and anyone who wants to enter God's spiritual society is welcome. Receiving grace makes everyone equal.

Ways to stir each other up to love and good works

Hebrews 10:24 says 'let us consider one another in order to stir up love and good works.' When preaching on this verse the other Sunday I gave ten practical ways to obey this command. Here are the first five...

1) Get a prayer/accountability partner

Find someone who you have a good relationship with and arrange to meet with them every week to talk about your personal struggles and difficulties. James says that we should confess our sins to each other and pray for each other (5:16). Use this time to humbly acknowledge to the other person that you're a sinner in need of practical and godly counsel. Every member of the church has something to teach another member. Encourage each other and bear each others burdens (Gal 6:2).

2) Be an example for everyone
Paul tells Timothy to be an example for everyone despite age: ‘Let no one despise your youth but be an example to the believers in word in conduct, in love, in Spirit, in faith, in purity' (1 Tim 4:12). Live your life in a godly way to show other Christians that godliness is real gain (1 Tim 6:6). Christians are encouraged to live godly lifes when they their brothers and sisters displaying the happiness that comes from living in God's presence.

3) Acknowledge evidences of grace
Here's one I got from C J Mahaney. Go up to Christians you know and tell them about the grace you see God pouring out in their lives. If you see humility, acknowledge it to the glory of God. If you see patience in a friend, tell him or her. Change in a person is easier seen by others than by yourself. Encourage others by explaining how you see God changing them.

4) Acknowledge gifts
When Jesus ascended He gave gifts to all men (Eph 4). Everyone in the church has a gift essential for the proper functioning and life of the church. Tell people about how you see God using them. Explain to people what gifts their skills might dictate that they have. Stir up each others gifts and don't neglect the gift that is in you (2 Tim 1).

5) Suggest books for people to read
There are loads of great books to read that have had a massive impact on Christians of the past and present. Suggest books for your friends to read that have changed and challenged you. Encourage each other to read books that are full of deep doctrine and at the same time are written in a heart-felt way.

To be continued...

There's Hope- Jesus Died

I had a great time singing this hymn earlier:

There is a fountain filled with blood
drawn from Emmanuel's veins;
and sinners plunged beneath that flood
lose all their guilty stains.

The dying thief rejoiced to see
that fountain in his day;
and there may I, though vile as he,
wash all my sins away.

Dear dying Lamb, thy precious blood
shall never lose its power
till all the ransomed church of God
be saved, to sin no more.

E'er since, by faith, I saw the stream
thy flowing wounds supply,
redeeming love has been my theme,
and shall be till I die.

Then in a nobler, sweeter song,
I'll sing thy power to save,
when this poor lisping, stammering tongue
lies silent in the grave.

By William Cowper

It's a hymn filled with hope. Jesus died to wash away our filth! He did to cleanse us from everything that we naturally love. Through His death we are released from our enslavement to sin and into beautiful sonship. He's provided for us. There's more of Jesus' blood to wash away your sin than there is your sin to be washed away. God is more gracious than you are sinful! Guilty stains are replaced with pure white! Jesus takes away our disobedience and gives us His obedience The gospel is amazing!

Contentment in God

Below are the notes from a talk I gave this morning at Olivet English language school. Comments and criticisms are encouraged!

This morning I want to think about being content in God. Everyone wants to be content. Everyone wants satisfaction. The problem is that we naturally (because of our sin-nature) hate the most satisfying and amazing person; God. And we fall in love with everything other than God as if it were as beautiful as the real God.

Pray

Read: Hebrews 13:5-6

5 Keep your lives free from the love of money and be content with what you have, because God has said, "Never will I leave you; never will I forsake you."
6 So we say with confidence, "The Lord is my helper; I will not be afraid. What can man do to me?’’

1) We can only become content in God when we see how wonderful God is
Why is God a wonderful God for humans? God is a wonderful for humans because He wants what is best for us with more passion than anything or anyone else.

So what is best for us? God is best for us.

The Bible is the message of a God who has constantly giving Himself to a people for His own glory- to make Himself look great. Ultimately this happens in Christ (1 Peter 3:18).

"I didn't understand this idea of a God who says, 'You have to acknowledge me. You have to say that I'm the best, and then I'll give you eternal happiness. If you won't, then you don't get it!' It seemed to be about ego. I can't see God operating from ego, so it made no sense to me"- Brad Pitt

Pitt’s understanding of worship isn’t right- he sees a distinction between happiness and worship. Scripture teaches that what we are happy with is what we worship.

2) Contentment in God frees people to kill the love of money
Being content in God is the God-given weapon to attack our love for money.

Verse 5 ‘Keep your lives free from the love of money and be content with what you have, because God has said, "Never will I leave you; never will I forsake you."

So the reason why we can be content and not go to money is because God is enough. We don’t need money to make us happy if we have God. He satisfies my desires. He’s my joy and my life.
25 Whom have I in heaven but you? And there is nothing on earth that I desire besides you.26 My flesh and my heart may fail, [money fails, wealth fails to make me content] but God is the strength of my heart and my portion forever. Psalm 73:25-26
When we see God as ultimately beautiful there’s no need to find ultimate beauty in anything else.

Money isn’t needed for our satisfaction because God says I wont leave your or abandon you. He promises to be near and next to you in everything. He promises to love as a Father- a good fair Dad doesn’t leave his kids, he promises to go and prepare a place for us so that we can be with Him forever.
Why would anyone want money and reject this God?

God is better than money. This is good news for us because God is opposed to our love of money. Jesus said more about money then He did heaven and hell combined:

"One thing you lack,"... "Go, sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me." Mark 10:21

‘It is hard for a rich man to enter the kingdom of heaven.’ Matt 19:23

‘Where your treasure is, there your heart will be also.’ Luke 12:34

Wealth is dangerous because it sucks you in. Money demands worship from people. And when you worship money all you want is more money. Brighton is sucked in. If you want to be religious in this city you need love money- you need to be greedy. Money has cursed this city.

Wealth is more of a curse than a blessing.

1 Tim 6:6-10:
6 Now godliness with contentment is great gain. 7 For we brought nothing into this world, and it is certain we can carry nothing out. 8 And having food and clothing, with these we shall be content. 9 But those who desire to be rich fall into temptation and a snare, and into many foolish and harmful lusts which drown men in destruction and perdition. 10 For the love of money is a root of all kinds of evil, for which some have strayed from the faith in their greediness, and pierced themselves through with many sorrows.

If you want to be sure that you’re going to Hell start loving your wallet.

Love for money will kill God for us if we don’t kill it. It will consume our worship and make God look tiny and unattractive and unpleasant.

But we can kill this love or money if we enjoy the beauty of God- finding him more wonderful than life.

3) Contentment in God gives confidence in the face of man
If we are content with this God and the love of money is dieing- If we want more of God than we do money- If we want to make Him look God and not make money look good then we will have boldness.
13:6 ‘we say with confidence, "The Lord is my helper; I will not be afraid. What can man do to me?"
The Spirit of God has anointed us for what God has for us to do and He will empower us. He gives power so that we can be His witnesses- His witnesses:
Acts 1:8 ‘you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth’
Man should be afraid when we are filled with the Spirit because no-one can God from doing what He does. No-one could stop the early church and they tried. Christian history shows that when you kill Christians, Christian’s grow- it’s strange! Normally when you kill things they become extinct- not Christians!
The apostles turned the world upside down because God they were broken people who relied on an external power. And we have the same power so there’s no reason why we can’t see the same thing happening in Brighton.

What can man do to us?
If they kill us we get closer to God.
If they don’t kill we get the opportunity of getting other people closer to God.

God is saving people because He is God and He does whatever He pleases. And usually He gets weak people who are content with Him and fills them with confidence and power to make Himself look great.

4) You can only be content in God by receiving Jesus
Jesus was absorbed loving His Father. He was the perfect example of what it is to be content in God. He was given boldness and confidence by the Spirit to win people into the Kingdom. He was the ultimate teacher on money and possessions- He was homeless and broke and at the same time more blessed than anyone else.

To become content in God you need to admit the you love to worship what God hates. You need to know that your God’s enemy; God hates your rebellion. You deserve continuous torture for offending a wonderful God. Hell isn’t the only thing God offers. He’s given us great news of hope: Jesus. He was fully God and fully content in God, fully hating the love of money, fully confident in His message.

This Jesus wants you to know His love, God wants you receive Him by admitting your sin and turning away from so that you can enjoy God and not money. Trust in Jesus He died to remove sinners by making them into worshippers.

Loving to Obey

Below are notes from a talk I gave at Olivet English Language School last Tuesday. Comments and criticisms are encouraged!

Deuteronomy 8:1,6-10
1 “Every commandment which I command you today you must be careful to observe, that you may live and multiply, and go in and possess the land of which the LORD swore to your fathers.
6 “Therefore you shall keep the commandments of the LORD your God, to walk in His ways and to fear Him. 7 For the LORD your God is bringing you into a good land, a land of brooks of water, of fountains and springs, that flow out of valleys and hills; 8 a land of wheat and barley, of vines and fig trees and pomegranates, a land of olive oil and honey; 9 a land in which you will eat bread without scarcity, in which you will lack nothing; a land whose stones are iron and out of whose hills you can dig copper. 10 When you have eaten and are full, then you shall bless the LORD your God for the good land which He has given you.

Deuteronomy is a collection of sermons written by Moses for the 2nd generation of Israelites. The situation is like this: the first generation of Israelites have been released by God from Egypt - from the bondage of slavery in that land for as a nation for 430 years to the liberation of serving Yahweh.

Moses led the people with divine authority out of Egypt through the red sea and all the way to Sinai to receive the law. On the way they take a diversion through the wilderness for 40 years, complaining, grumbling and sinning against the Lord. And the Lord wipes the first generation of Israelites he destroys them. This book (the fifth book of Moses) is designed to stir up the second generation to obey God and take the Promised Land by looking back at some of the faults of the first generation.

Why should we want to obey God? What motivates us to obey?
Grace- God free love to sinners like us who don’t deserve it at all.
There are 2 types of grace that make us want to obey God:

1) Past Grace:
In Exodus 20 God says:
“I am the LORD your God, who brought you out of the land of Egypt, out of the house of bondage. “You shall have no other gods before Me….’

God entices the people to obey because He is God and He’s brought them out of slavery. He’s done so much for them. He’s been so good to them. He’s loved them when they deserved His anger.

We should want to obey because we can see change in our life. We hated God now we love Him- God did that! God changed you. We were running to Hell as God’s enemy. Now we can’t wait to get to Heaven to be with our Father forever!

God has given us the Holy Spirit and through the Holy Spirit we get gifts. We get comfort, we get led, we get taught. We get power to kill sin in our life.

2) Promised Grace:
Look at verses 8:6-10
6 “Therefore you shall keep the commandments of the LORD your God, to walk in His ways and to fear Him.
7 For the LORD your God is bringing you into a good land, a land of brooks of water, of fountains and springs, that flow out of valleys and hills; 8 a land of wheat and barley, of vines and fig trees and pomegranates, a land of olive oil and honey;
9 a land in which you will eat bread without scarcity, in which you will lack nothing; a land whose stones are iron and out of whose hills you can dig copper. 10 When you have eaten and are full, then you shall bless the LORD your God for the good land which He has given you.

The Israelites were promised Canaan and encouraged to obey because God was giving them a good land, it’s a beautiful land. In verse 7 Moses describes it with commodities that are precious and expensive. This is the inheritance that Christians –not because we’re good, only because Jesus is good!

God’s got a wonderful place for us. He’s prepared it Himself. He’s going to collect us Himself so that we can be with Him forever.
And the best thing about this place is Himself.
We’ll be observing and enjoying His own dazzling beauty forever. We’ll be looking at His indescribable glory forever.
We’ll be beholding our God and making a loud noise of praise to Him forever.

In heaven we have ‘an inheritance incorruptible and undefiled and that does not fade away, reserved for [us]’ (1 Peter 1:4).
Thinking about Heaven ignites our hearts to want to obey God.

So what is obedience?
Obedience is the proper reaction to Grace. Obedience looks at the goodness of God and says ‘tell me what to do and I’ll do it because I love you.’

The last phrase ‘I’ll do it because I love you’ is really important.
Because If you ‘do the right stuff’ without having a heart for God- a heart that desires God and see God as beautiful then God does not accept what you do as obedience.

Obedience is never outward acts. Everything has to be done with a love for God and a joy in Him. It has to be delight more than duty. Joy is our duty!

The Pharisees obeyed, they did all the right stuff and Christ said:’ These people draw near to Me with their mouth, And honour Me with their lips, But their heart is far from Me.’ (Matt 15:8).

Obedience is the heart-felt reaction to grace. We love Him because He first loved us! (John 4:19)

In Deuteronomy 7:7-8 God shows His love to the Israelites. He affirms that He is for them.
‘The LORD did not set His love on you nor choose you because you were more in number than any other people, for you were the least of all peoples; 8 but because the LORD loves you, and because He would keep the oath which He swore to your fathers, the LORD has brought you out with a mighty hand, and redeemed you from the house of bondage, from the hand of Pharaoh king of Egypt.’

God’s love doesn’t consider the ability of a person-
God’s love simply loves for one reason: love! God chooses to love.

God chose to love Israel over other nations God chooses to love us. He didn’t have to-He could have given us what we deserve: Hell- he didn’t He’s gracious and kind.
God chose to love us because He chose to!

The Context of Obedience is Love-
Obedience has to come from a heart of love because obedience is a reaction to Grace.

1) Love makes obedience enjoyable- it becomes a pleasure
Before I was saved I though of obedience as a word that was against me. God was trying to make me unhappy by getting me to obey him.
When I was saved everything that was boring to me became a joy.
His word became enjoyable to me!
Psalm 119:24 ‘Your statues are my delight’.

What makes you read your Bible? Because you know you should or because you love it? Because someone has told you to or because you know that scripture is ‘more to be desired than gold’ (Psalm 19:10)? This book is better than gold!

Jeremiah says: ‘You words were found, and I ate them, and your word was to me my joy and rejoicing of my heart’ (15:16).

2) Love makes obedience liberating – it’s not a burden
‘For this is the love of God, that we keep His commandments. And His commandments are not burdensome.’ (1 John 5:3).
Keeping God’s commandments used to feel restrictive- they stopped me from doing what I really wanted to do!
Now they are liberating and wonderful- it’s great to obey God and do what He wants!

1 “Every commandment which I command you today you must be careful to observe,
that you may live and multiply, and go in and possess the land of which the LORD swore to your fathers.

What does God want from us?
God wants universal obedience – ‘Every commandment’
We should obey all the commandments. He wants us to submit every area of our life to Him- Jesus needs to be Lord over all that we are and do.

God wants exact obedience – ‘be careful to observe’
We need to be constantly re-examining ourselves and asking: ‘is this right in God’s eyes?’ ‘Am I doing His will?’

Obedience brings blessing through the promise – life, multiplication, and possession –‘that you may live and multiply, and go in and possess the land of which the LORD swore to your fathers.’
1) Obedience shows us that we are God’s children
If obeying God is a reaction to grace then when we obey God we are preaching to the world: ‘God has worked in this soul’.

In John 14:23 Jesus says: “If anyone loves Me, he will keep My word; and My Father will love him.’

John 14:15 ‘If you love me you will keep my commandments.’

2) Obeying God allows us to enter into a greater fullness of God in this life.
When we live a life that is obedient in every area we experience more of God.

If we don’t love to pray we miss out on more of God
If we don’t enjoy church we miss out on more of God
If we don’t read and study scripture with passion we miss out on more of God
If we don’t have Christian friends to help and support us we miss out on more of God

Be Careful:
Obedience doesn’t save.
If you’re not a Christian then you need to know that doing the right thing never gets anyone into Heaven – it only gets people further into Hell.
Obedience doesn’t make God say ‘Oh you’re doing well.’ We can’t please God like that. Everything good that we try and do for God is filthy rags in His eyes- disgusting and horrible.
God doesn’t want to see all your goodness because you’re not good. We’re filthy, dirty sinners.

The beauty is that one man obeyed perfectly. One man did everything right in God’s eyes. And the amazing thing is He didn’t do what was right so that He could get to God. He did it so that we can get to God. Jesus Christ chose to give the perfection that He earnt (from His perfect life) to whoever wants it.
You must come broken- admit to God that you can’t please Him- you’re a sinner. Then thank God that God loves sinners and is willing to forgive you of every sin- everything that you’ve ever done wrong in His eyes.

Obedience to God shows that grace is working; obedience never wins God to bless us.
If you put your trust in Christ- if you believe that God became a man and died for you then God is for you. And God will give you power to obey like Jesus Christ did.

God's Satisfies us by Loving Himself

God loves Himself supremely above all other creatures. He delights in the purity of His character. He observes and analyses every emotion and mental capacity He possesses and declares it good! God is excellent, all together lovely, more beautiful than any landscape or icon. God's reaction to Himself is worship. He worships Himself loving to demonstrate His magnificence to everyone by speaking through creation. He is clearly seen through the testimony of earth.

He is a consuming fire, burning bright with radiance and indescribable light. He is the lion from the tribe of Judah; powerful, strong, the King of all creatures. He's the lamb that was slaughtered; meek and humble. He's the lamb that wanted to be slaughtered. It was His will to redeem a people to give Himself the joy of adoration. He desired worshippers to worship with His Spirit through His truth. He was willing to look guilty in the world's eyes to purchase our innocence. His cross was horrid and bloody. It was brutal and evil to nail the Son of God to splintered wood yet at the same time it works to express the greatness of His glory. He died and suffered to make Himself look wonderful. He did it to make Himself happy. For the joy that was promised to Him He endured the cross.

What do we get from God's efforts to make Himself look wonderful? We get we've always wanted: the happiness that comes from beholding beauty!

'And he [Moses] said, 'Please show me your glory.'' Exodus 33:18

The Grace-filled Church

Tim Chester gives 7 practical ways to help create communities of grace.

Keller on the Gospel

“The Christian gospel is that I am so flawed that Jesus had to die for me, yet I am so loved and valued that Jesus was glad to die for me. This leads to deep humility and deep confidence at the same time. It undermines both swaggering and sniveling. I cannot feel superior to anyone, and yet I have nothing to prove to anyone. I do not think more of myself nor less of myself. Instead, I think of myself less.”

-Tim Keller, The Reason For God

The Modern Face of Antinomianism: Looking at Antinomianism

Here are my notes from the second session of the conference 'The Modern Face of Antinomianism' by Richard Barcellos. I have entitled this session 'Looking at Antinomianism'. Notes from the first session are here.

Romans 3:31: ‘Do we then make void the law through faith? Certainly not! On the contrary we establish the law.’

The aim of the session is to answer two questions:
1) What is antinomianism?
2) What does antinomianism look like today?

1) What is antinomianism?
i) Literal meaning = ‘against law’

ii) Theological meaning:
‘The doctrine that it is not necessary for Christians to preach and obey the moral law of the OT.’
‘…the doctrine that the moral law is not binding upon Christians as a rule of life. In a wider sense it is applied to the views of fanatics who refuse to recognise any law but their own subjective law.’
‘A term used to characterise believers in the early church who thought that faith in Jesus Christ allows sin.’

iii) Degree’s of Antinomianism
2 types:
Practical/radical antinomianism. This is where someone promotes a sinful lifestyle under the banner of grace. It can be a form of Christian mysticism where it is said that the Holy Spirit guides the life as obedience.
Doctrinal/theological antinomianism. These people may claim that the law of Christ is better (has a greater degree of excellency) than the law of Christ. These people deny the third use of the moral law (see below).

The three uses of the law according to Calvin:
To point out our sin
To restrain public evil
To rule the life of the believer

2) What does antinomianism look like today?
New Covenant Theology is doctrinally antinomian. This does not mean that the New Covenant Theologians live a life of sin! Some NCT have a high view of the Lords’ day.

Some might say that only those commandments that are repeated in the NT are those to be obeyed.
NCT tends to be fuzzy about its position over the moral law. Don Carson has some affinity with NCT but he hasn’t fully described as such a theologian. Gregg Welty when writing on the Sermon on the Mount critiques Carson for some of his views.
NCT’s place a wedge between the moral law and the law of Christ. NCT’s say that the Sabbath is abolished in Christ.

We must make a distinction between particular laws and moral laws. In other words the law commanding Abraham to sacrifice his son was a particular law. It had a limited scope and was only intended for Abraham. The law is not of the moral type (I’m not implying that it was immoral in the context). The moral law (the 10 commandments) is for all people at all times everywhere!

The civil law was a positive law for a particular people at a particular time. It was meant for the Israelites at that time as a benefit for them. Our mediator is Christ not Moses. We don’t go look at the ceremonies for revelation about God. We look to Christ!

Baptism and the Lord’s Supper are not moral laws. They are particular laws for this time.

NCT confuse categories but not being particular with the use of the term ‘moral’.

NCT are not stupid. The historical reformed position is complicated and is partly created by implications of scripture. Meaning it is easy to reject.

The ground of our justification includes procured righteousness. This righteousness Adam never attained. Christ did attain it and gave it to us!

NCT sometimes have unclear views of Jeremiah 31:33 ‘my law’.
They claim that this law is the ceremonial and civil.

NCT’s accuse CT’s of having a narrow view of the Sabbath.
The Sabbath is a creation ordinance. The Sabbath was kept (by God!) before the 10 commandments were given.
The Sabbath is prophesied in Isaiah 56. The Son of Man is Lord even over the Sabbath. Christ kept the Sabbath and did not dismiss it.

NC Sabbath:
We remember He rose again on the Sabbath day
We look forward to the eternal state of rest.

The closest thing to the eternal Sabbath is the current Sabbath! Use it in happiness!

The Modern Face of Antinomianism: Looking at the Law

Yesterday I had the privalege of gong to Crawley to hear (nearly-doctor) Richard Barcellos speak on the use of the 10 commandments in the Christian Life.

The two lectures given addressed the issue of antinomianism. Literally the word means 'against law'. It's implications are that the moral law is not a binding rule for the Christian today. Barcello argued that the law is applicable today as it was for the Old Testament believers. Not that we attain our righteousness by the law. No, we receive righteousness through faith in Christ. But that the breaking any of the ten commandments is seen as sin in the eyes of God (1 John 3:4).

Here are my notes from the first session: Looking at the Law
1) Through the Baptist Confession of Faith (BCF)
2) Through Calvin
3) Through Scripture

1) Through the BCF

BCF 4:2 after words ‘having law of God written’ there’s a reference to Rom 2:14-15.
This text proves that there is somewhat a law written on the natural mans heart.

God wrote the basic elements of the 10 commandments on the hearts of Adam and Eve. After the fall our constitution changes although the revelation of the law gets through. This is the law that the religious man tries to satisfy (wrongly).
Law written on the hearts = the natural law.
A and E also received a positive law: ‘don’t eat from the fruit of the tree’. Obedience to this law can win Adam into a immutable state.
The obedience of Adam could have attained our righteousness

Adam and Eve transgressed the positive and moral law.
BCF 6:1
BCF 19:1-5 God gave Adam a law of universal obedience.
The moral law transcends covenants and cultures because it is originally written on our hearts at creation.

Jews got the law revealed to them on their heart and in the tablet.
Christians get the law via the scriptural canon, the natural heart, and at regeneration.

Moral law = the inscription of the natural law.
Natural law = the law on the heart.

The moral law is an administration of the natural law.

The fundamental law of the OC = the same law written on the hearts of men.
Besides this law God gives ceremonial and judicial laws to point to Christ.

2) Through Calvin

Calvin is not clear on some of the questions concerning the 4th commandment although it is clear that he believed in the law after creation as creation write the 10 commandments on the heart.

General rev = law on the hearts
Special rev = the 10 commandments

Calvin believes all 10 of the 10 commandments are relevant for Christians. See the institutes.
On Gen 2:3 Calvin comments that the creation Sabbath is incorporated into the NC.

According to Calvin the Sabbath is:
A day of public worship
A day of rest for servants

Calvin wasn’t clear on the absolute necessity of worshipping on the first day.

3) Through Scripture

This passage is evidently a prophecy of NT life.
Whenever ‘My law’ is used in Jeremiah it always refers to a law that had been previously revealed by God to Israel (6:19, 9:13, 16:11, 26:4, 31:33, 44:10).
Everyone in this covenant will have the same redemptive privileges.
God wrote the law explicitly with His finger (Exodus 31:18).
See 2 Corinthians 3:3 for a fulfilment of Exodus 31:18 and Jeremiah 31:31-33.
The 10 commandments don’t need to be repeated as they pre-date the OC and are based on creation.

Romans 13:8 proves that all commands for Christians can be summed up by love.
The commandments can be reduced to there bare essential elements see Romans 7:7.

It is the essence of the commandment that is morally binding not a particular form in which the commandment is expressed.

Notes from the 2nd session to be uploaded soon. Books by Barcellos

God's Grace

Why we have to be happy in God to glorify Him

'According to my judgment the most important point to be attended to is this: above all things see to it that your souls are happy in the Lord. Other things may press upon you, the Lord's work may even have urgent claims upon your attention, but I deliberately repeat, it is of supreme and paramount importance that you should seek above all things to have your souls truly happy in God Himself!' - George Mueller

Doesn't it sound selfish to make yourself happy in God? Surely that's just using God to make you happy? Below is the reasoning that forces me to believe (like George Mueller) this it is essential to make myself happy in God:

1) The chief purpose of the Christian Life is to glorify God. (1 Cor 10v31)

2) When sinners are born-again they receive a new heart. ( Ezekiel 36v26)

3) The heart's function is to produce desires. (Psalm 37v4b)

4) The new heart (given by God) produces spiritual desires or desires rooted in the Holy Spirit.

5) To be happy is to fulfill desires and cravings. The greatest measure of happiness happens all desires are fulfilled.

6) To be happy in God is to fulfill Spiritual desires from the new heart.

7) Holy-Spirit desires are given so that the fulfilment of them glorifies God. (God does all things for His own glory).

8) By implication of 6) and 7) we must make ourselves happy in God (fulfilling Spiritual desires) because this glorifies Him.

Three Misconceptions about Happiness:

1) I can't be 'happy in God' all the time because sorrow is a good emotion that God wants me to experience (2 Cor 7v10).

This misconception assumes that humans exert one emotion at a time. The truth is we can be happy and sorrowful simultaneously. 2 Cor 6v10: 'sorrowful yet always rejoicing'. A happiness in God can happen when we are filled with sadness.

2) Happiness is given by God sometimes and other times not. It is not to be pursued. It's to be accepted if God chooses to let me enjoy it.

If this is true why did Paul command the Philippians several times to 'Rejoice in the Lord' (Phil 4v4). Not rejoicing is a sin. Getting joy in God is commanded therefore it is our obligation and duty.

3) Pursuing your own Happiness is living by feelings and not faith.

Faith and feelings are not independent of each other. The right faith tends to produce the right feelings (Rom 15v13).

'God is glorified not only by His glory's being seen, but by its being rejoiced in.' -Jonathon Edwards

The Law of the Lord is Perfect

Why the commandments are good

1) Commandment keeping indicates a submission to God's authority and reverence to His word.

2) The commandments are the written representation of the character of God.

3) Keeping commandments is all about faith (Romans 14v23 with 1 John 3v4)

4) Keeping commandments is all about faith working through love towards God. (Romans 13v10)

5) God keeps the commandments. (Psalm 25v8)

6) The commandments make us depend on God for the Spirit (Psalm 119v10)

7) The law brings conviction of sin that leads to conversion. (Psalm 19v7a)

8) The psalmist enjoyed the commandments (Psalm 119v47)

9) Commandments make the heart rejoice (Psalm 19v8a)

10) Keeping the commandments makes society a good place to be (Psalm 33v12)

Other things about the commandments:

1) The law can never make us acceptable before God as it becomes 'weak through the flesh' (Romans 8v3). Therefore it can't be viewed as a list to earn God's pleasure.

2) The Christian should keep the law to glorify God by faith (working through love) to express the pleasure of God's perfection. Christ fulfilled the law and claimed that it was still applicable (Matt 5v18).

3) Christ's perfect obedience to the law (His righteousness) has been transferred to every Christian by faith (Rom 5v1 with 2 Cor 5v21).

4) The implications of 3) give that every Christian has a righteousness which exceeds the righteousness of the Scribes and the Pharisees. This means that every Christian is entitled to the Kingdom of Heaven (Matt 5v20) :-)

Note: The words 'commandment' or 'law' always refers to the moral law (the 10 commandments) in this post

NWA Reflections

Well I'm safely back from F-welly (Pwllheli to the welsh) after having an awesome time at New Word Alive.

Terry Virgo started the conference preaching from the last half of Romans 5. His theme was Treasuring Christ and Grace. I constantly need to be reminded that there is now no condemnation to those in Christ Jesus, only everlasting joy! I think it was Luther who said that the default mode of mans heart is works. In other words we naturally believe that our works effect our standing before Him. As a result of this we either become proud or full of guilt.

Terry showed us that we are completely righteous. Our justification in Christ is not based on our achievements. Our acceptance with Christ is not altered by how sinful we feel. Justification is founded on the declaration that God has made as a result of His Son's perfect obedience.

He then went on to expound Romans 5v14b: 'You are not under law but under grace'. Terry suggested that the believer is without relationship to the law. His sermon seemed to imply antinomianism as he didn't clearly define that Rom 5v14b is speaking about the believers relationship with the law in terms of obeying it for salvation. We don't keep the law for righteousness. I believe this is the meaning Paul is conveying by saying that we have died to the law.

I think some may have misunderstood Terry's sermon to imply that the law is without use today or we do not need to obey it. Scriptures like 1 Tim1v8: 'the law is good if one uses it lawfully' also Psalm 19v 7+8: 'The law of the LORD is perfect, converting the soul' on the surfacem, seem to contradict what he said.

Carson went through 1 John in the morning Bible readings. These were very good. He really showed us the passion of John when writing against the Gnostic's. The epistle opens with John's affirmation of the humanity of Jesus. It's powerful to ponder over the greatness of our God being 'contracted to a span' all for us. That we might have life, and as John says that our 'joy may be complete'!

Carson is cool. I like his preaching style. It's down to earth but yet powerful and proclamational. As Carson was preaching I was reminded of the power of true doctrine saturated with love. John is writing against rampant heresy but he focuses so much on the love of God. He challenges us to love one another to a greater extent than we can imagine!

More to follow...

Photo: Ian Davidson

Fly with the Gospel

Run, John, run, the law commands

But gives us neither feet nor hands,

Far better news the gospel brings:

It bids us fly and gives us wings.

John Bunyan

Refreshing Grace from Prayer

The more I pray the more I understand the beauty and refreshing power of prayer. It's like pouring clean fresh water to a dry school. When you focus on God and open your heart to Him you feel renewed and encouraged. I believe real prayer is a fresh filling of the Spirit because we're calling on God for what we don't have, it's a constant confession of independence. This is refreshing, it's renewing, it's the key to receiving more satisfaction than you can think of.

When I was first saved I used to look on prayer as some kind of heavy task. I imagined God standing behind me like a forceful slave-driver speaking into my life by delivering over-bearing commands. I'm really glad I was wrong! Prayer is enjoyable! There's a myth floating around some conservative churches that 'denying yourself' (Mat 16v24) means throwing away pursuit of joy. Not true. It means pursuing real joy! 'Denying yourself' happens when we see Gods glory as our ultimate treasure, better than any sin. It's seeing God as our treasure!

If God is our treasure then prayer is our joy. Prayer is our joy when we savour Gods glory above everything and anything else. Therefore real Christ-exalting, pride-crushing prayer results in cherishing God and pursuing Him as ultimate good and satisfaction.