Tuesday, 12 April 2011
Saturday, 9 April 2011
Saturday, 18 December 2010
Saturday, 11 September 2010
Thursday, 26 August 2010
Whom He predestined, these He also called; whom He called, these He also justified; and whom He justified, these He also glorified. What then shall we say to these things? If God is for us, who can be against us? He who did not spare His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things?
'Paul is telling us that there is no ultimate loss or irreparable impoverishment to be feared; if God denies us something, it is only in order to make room for one or other of the things he has in mind...
Paul's 'all things' is not a plethora of material possessions, and the passion for possessions has to be cast out of us in order to let the 'all things' in. For this phrase has to do with knowing and enjoying God, and not with anything else. The meaning of 'he will give us all things' can be put thus: one day we shall see nothing- literally nothing- which could have increased our eternal happiness has been denied us, and that nothing- literally nothing- that could have reduced that happiness has been left with us. What higher assurance do we want than that?'
Saturday, 21 August 2010
Monday, 2 August 2010
- If the righteousness of Christ is my hope, then I am freed from any need to polish and display my own.
- Christ fulfilled the law's requirement, not so you would be a law breaker, but one who celebrates the grace that enables you to keep it.
- The greatest threat to the church isn't atheism or materialism, but moralism that celebrates a righteousness that doesn't come from Christ.
- Admitting you are a sinner means running from your tendency to defend, excuse, or shift the blame for what God clearly says is wrong.
- Why is legalism dangerous? It makes you think you're more righteous than you are and that you don't need grace as much as you do.