At the Cross...

…We see God’s sovereignty—reigning with absolute control over humanity’s greatest sin.

…We see God’s purpose—making known the mystery of His will prepared before time.

…We see God’s plan—to unite all things, on heaven and on earth, in Him.

…We see God’s judgment—requiring recompense for guilt.

…We see God’s holiness—demanding the perfect sacrifice.

…We see God’s power—crushing the Son of God according to the purpose of His will.

…We see God’s wrath—punishing the wretchedness of sin.

…We see God’s sorrow—wailing as only a forsaken son can.

…We see God’s mystery—the Son, as God, separated from the Father, committing His Spirit to God.

…We see God’s compassion—pleading to the Father to forgive the ignorant.

…We see God’s gift—His one and only Son, bruised and broken on our behalf.

…We see God’s mercy—making unrighteous sinners righteous.

…We see God’s love—Christ dying for sinners.

…We see God’s rescue operation—delivering us from the domain of darkness to the kingdom of His Son.

…We see God’s proposal—pledging Himself to His bride forever.

…We see God’s revelation—the Word of God speaking His last so He might speak on behalf of many.

…We see God’s victory—disarming His enemies, putting them to shame, and triumphing over them.

…We see God’s glory—the name of the Father being magnified for the sake of all peoples.

HT: The Gospel Coalition

Pursuing God as the Greatest Delight

Reading through Augustine's Confessions is a great way to see how to relate to God. The whole book is written like a prayer in the third person- it's a demonstration of how to pour out your heart to the Lord.

Below is a quote where Augustine explains that sin is neglecting the higher good (God), while giving preference to inferior delights. (Maybe C. S. Lewis was thinking of this part of the Confessions when writing The Weight of Glory).

'The life that we live here has its own peculiar attractiveness, and allure all its own, especially in its harmony with the rest of the creation. The bond of human friendship has a sweetness of its own, binding many souls together as one. Yet because of these things we value, sin is committed. We have an inordinate preference for these things of a lower order while neglecting the better and the higher good. We neglect You, Lord God- Your truth, and Your law.

While these inferior things we value have their delights, none are equal to You. For in You, O God, the righteous delight and You are the sweetness of the upright in heart.'

The shortest and most helpful review of 'The Shack' that I've read

Here

'At the heart of the book is a noble effort — to help modern people understand why God allows suffering, using a narrative form... I have heard many reports of semi-believers and non-believers claiming that this book gave them an answer to their biggest objections to faith in God. However, sprinkled throughout the book, Young’s story undermines a number of traditional Christian doctrines.

... The God of The Shack has none of the balance and complexity of the Biblical God. Half a God is not God at all.'- Tim Keller

A Great Mystery

'Indeed, this is one of the greatest mysteries in the world—namely, that a righteousness that resides with a person in heaven should justify me, a sinner on earth.'

-John Bunyan

Taken from Justification by an Imputed Righteousness

Jesus and Relationships

'The gods of moralistic religions favour the successful and the overachievers. They are the ones who climb the moral ladder up to heaven. But the God of the Bible is the one who comes down into the world to accomplish a salvation and give us a grace we could never attain ourselves. He loves the unwanted, the weak and unloved. He is not just a king and we are the subjects; he is not just a shepherd and we are the sheep. He is a husband and we are his spouse. He is ravished with us- even those of us whom no one else notices...

When God came to earth in Jesus Christ... He became the man nobody wanted. He was born in a manger. He had no beauty that we should desire him (Isaiah 53:2). He came to his own and his won recieved him not (John 1:11). And at the end everybody abondoned him. Jesus cried even to his Father: 'Why have you forsaken me?'

... Why did he become the man nobody wanted? For you and me. He took upon himself our sins and died in our place. If we are deeply moved by the sight of his love for us, it detaches our hearts from other would-be saviors. We stop trying to redeem ourselves through our pursuits and relationships, because we are already redeemed. We stop trying to make others into saviors because we have a Savior.'

-Tim Keller, Counterfeit Gods

From the chapter Love Is Not All You Need, pg 44-45

5 Hard Truths for Church Planters and How to Kill Stress

The series written by Dustin Neely from the resurgence is very helpflul and practical. The five hard truths are:

1) Be Resilient
2) Be Yourself
3) Think Hybrid
4) Kill Your Stress
5) Lead Your Family Well

Kill Your Stress is my favourite post. Here are four steps to killing stress featured in that post.

4 Steps to Kill Your Stress
Kill your stress before it kills you. Here are four ways:

1. Live your Bible.
"But seek first the kingdom of God and his righteousness, and all these things will be added to you. Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble" (Matthew 6:33-34).

"Do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus" (Philippians 4:6-7).

"Our God is in the heavens; he does all that he pleases" (Psalm 115:3).

We believe these Scriptures. We teach these Scriptures. But do we live these Scriptures? The reality is that most of us don't.

In seasons of stress, meditate specifically on passages that remind you of the truth and not your perceived reality. Look for the sins behind the sin for why you can't relax—sins like control, unbelief, or your worth rooted in your identity as a church planter. As you see the discrepancy between what you believe and how you live, confess, repent and pray for God's help.
Make it your goal to live the goodness of the gospel and not just believe it.

2. Listen to your body.
You know that burning in your chest at the top of your stomach? That's not supposed to be there! That, and other symptoms, are the “God-installed” ways your body has of telling you to slow down and trust him. Listen to your body’s signs, and let them be a reminder to trust him with your life, family, and church. You don't want somebody else raising your kids. If your body is telling you to slow down, do it.

3. Listen to your wife and kids.
If you are married, your spouse is likely your best ally in your ongoing battle with stress. Chances are, she and the kids (if you have them), are going to be who God uses to make you laugh, go to bed, and take a day off. Don't ignore them! If she thinks you are stressed, you probably are, even if you don't. If your kids make comments about why daddy is so tired or mad, listen to them and make changes.

4. Learn your limits.
Pastor Wayne Cordeiro has a great principle called "The Plate." Every leader has a certain-sized plate based on their skills, gifts, life season, health, etc. Not all our plates are the same size, and that is the way God designed it. Trust that God made you who you are to do what you can do and leave it at that. Realize that a lot of your stress comes from the fact that you have a salad plate stacked with a buffet plate's amount of food. Repent. Resize. Repeat.

New Year, Same Resolution

Happy New Year to everyone who reads/glances/scrolls through these posts! It's that time of the year when people make an extra effort to make a fresh start and turn over a new leaf. We call it making a New Years Resolution, but often these resolutions don't work. This is all because we look to the resolution for power to keep it. This is one of the big mistakes that lots of people make (including me) with the Christian life. We look at the law and think to ourselves 'God wants me to do this or that. So I need to try really hard to do what he wants'. We treat God's standards like a resolution, we look for power to keep the law in the law, we look for strength to be a good Christian from the commands. Again and again we find we aren't living in a Christian way because we look to the wrong source for our and strength power. The Christian life is a life of faith (Hab 2:4). The way to live according to God's ways is by faith. What does that mean? 'Faith' doesn't really mean anything until we describe what we have faith in. This is how Paul sums up the Christian life:

'The life which I know live in the flesh I live by faith in the Son of God, who loved my an gave Himself for me'

Galatians 2:20

Paul wants us to know that the only way to for God is by faith. And that faith needs to be faith in the gospel. It's faith in the fact that the God-man was slaughtered in my place and for my sin. But not only that. Paul also wants us to know that His bloody death is the greatest indicator of God's love. Jesus death means God's love. But not only in a general sense. We need to have an impression of His love on our hearts. We need to see and be amazed that He gave Himself for us and you individually. We need to see that God's love is wonderfully personally and beautifully individual, whilst being at the same time collective.

So according to Paul the Christian life is empowered by a realisation of God's love shown in Jesus. If I'm to do anything Christian in my life- if I'm to love my neighbour, help the poor, serve my city, kill sin- I need to believe the gospel to greater degree everyday. The extent to which I believe the gospel is the extent of the empowering I receive to live God's way.

My resolution for 2010 and (continuing resolution for every year to come) is reflected in Ephesians 3:17-19

'that Christ may dwell in your hearts through faith; that you, being rooted and grounded in love, may be able to comprehend with all the saints what is the width and length and depth and height— to know the love of Christ which passes knowledge; that you may be filled with all the fullness of God.'

Schaeffer Resources

I've recently been listening to a lecture course from Covenant Seminary on the life of Francis Schaeffer by Jerram Barrs. The follow up course is available free here. These lectures have really refreshed my heart and opened me up to the effective power of God. It seems to me that many Christians live in depression all because they believe that sin is too big. Instead we all need to realise to a greater degree that God's Spirit in us, is greater than Satanic threats, activity, temptations, and demonic attacks (1 John 4:4).

Schaeffer's life is one of compassion and orthodoxy- often a rare combination. He was lovingly determined to fight for a theologically pure church. He took a stand against modernism and Unitarianism, without neglecting to love people, serve his congregation, and have an exemplary marriage to Edith Schaeffer.

Schaeffer is better known for being a great apologist. After feeling God's call he started a work in Switzerland named L'Abri. L'Abri (french for shelter) was designed to be a non-judgemental environment for people to visit and explore questions about God and life. The centre still runs today to carry on the work and legacy of Francis and Edith for Jesus glory!

Resources:

The Tapestry- Edith Shaeffer's account of her and Francis' life and work.

True Spirituality- a great book that defines biblical Christianity and looks at the gospel's life implications.

How should we then live?- an analysis of historic western culture with conclusions on how these lessons should effect our lives today.

The God Who is There- in this book Schaeffer looks at different historical viewpoints regarding belief in God, and then draws his own conclusions.

Francis Schaeffer: The Early Years, and Francis Schaeffer: The Later Years- free lectures by Jerram Barrs (same links as above)

Also see Lane's Youtube channel for (cheesy!) Schaffer videos

C. S. Lewis on the Search for Beauty

'Our commonest expedient is to call it beauty and behave as if that had settled the matter. Wordsworth’s expedient was to identify it with certain moments in his own past. But all this is a cheat. If Wordsworth had gone back to those moments in the past, he would not have found the thing itself, but only the reminder of it; what he remembered would turn out to be itself a remembering. The books or the music in which we thought the beauty was located will betray us if we trust to them; it was not in them, it only came through them, and what came through them was longing. These things—the beauty, the memory of our own past—are good images of what we really desire; but if they are mistaken for the thing itself they turn into dumb idols, breaking the hearts of their worshippers. For they are not the thing itself.

...We have been mere spectators. Beauty has smiled, but not to welcome us; her face was turned in our direction, but not to see us. We have not been accepted... Our lifelong nostalgia, our longing to be reunited with something in the universe from which we now feel cut off, to be on the inside of some door which we have always seen from the outside, is... the truest index of our real situation.'

- C. S. Lewis, taken from The Weight of Glory

Jesus for the Moral and Immoral

Over the last few days I've been reading The Prodigal God by Tim Keller. It's such a good book! Keller has skill in revealing the true meaning of the scriptures while applying them faithfully and relevantly to contemporary culture.

In case you don't know, the book is firstly about God. The Prodigal God. What does that mean? Isn't a prodigal someone who lives recklessly, rejects authority and spends all he has? Exactly. God is a prodigal God. God came down in Jesus and lived a life of offensive recklessness in the eyes of the religious leaders (the Pharisees hated Christ). Jesus doesn't reject authority but rather surrenders every right He has to be authoritative and be treated fairly, even to the extent of being nailed to a splintered bit of wood. What about spending all He has? Yes. Ultimate generosity is expressed in God giving Himself to mankind, living the life we could not live and dieing the death we should have died all to bring us back to Himself (1 Peter 3:18).

The book centers Christ's parable as recorded in Luke 15:11-31. In this parable we see two sons and a generous Father representing God. One Son is good, keeping the rules of the Father while the other Son rejects the Father, asks for His inheritance and runs off without a thought for the dignity of his family. On the surface it seems that we are taught to make a clear distinction between good and bad from the parable. This is not the case. Jesus is actually exposing the heart of the elder 'good' Son. His obedience is full of pride- He's driven by the pleasure of knowing that he is good in comparison with his reckless brother, an attitude that is despicable. The older brother doesn't love his Father. He loves to feel distinct from his runaway brother.

What's the message? You can reject Jesus by being good or bad. You can reject all the rules or keep them all to push away Christ. You can live morally or immorally without God. Keller explains that religious people avoid Jesus. The same people who are sitting in churches every Sunday (like the elder son in the home of his father), despising the lifestyles of those outside the church are avoiding Jesus by trusting in their own goodness. They don't need Jesus because they think they have their own goodness. Instead Christ wants all of us, moral and immoral, to trust in His goodness. When we trust in our own goodness to make us acceptable we are calling ourselves God, this is the essence of sin.

'Sin is not just breaking the rules, it is putting yourself in the place of God as Saviour, Lord, and judge just as each son sought to displace the authority of the father in his own life' (pg. 43)

'It is only when you see the desire to be your own Saviour and Lord- lying beneath your sins and your moral goodness- that you are on the verge of understanding the gospel and becoming a Christian indeed. When you realize that the antidote to being bad is not just being good, you are on the brink. If you follow through, it will change everything: how you relate to God, self, others, the world, your work, your sins, your virtue. It's called the new birth because it's so radical'. (pg. 78)

More to come...