My notes for a talk I'm giving tonight at the MPBC prayer meeting...
Acts 4:23-31
23 And being let go, they went to their own companions and reported all that the chief priests and elders had said to them. 24 So when they heard that, they raised their voice to God with one accord and said: “Lord, You are God, who made heaven and earth and the sea, and all that is in them, 25 who by the mouth of Your servant David[a] have said:
‘ Why did the nations rage,
And the people plot vain things?
26 The kings of the earth took their stand,
And the rulers were gathered together
Against the LORD and against His Christ.’[b]
27 “For truly against Your holy Servant Jesus, whom You anointed, both Herod and Pontius Pilate, with the Gentiles and the people of Israel, were gathered together 28 to do whatever Your hand and Your purpose determined before to be done. 29 Now, Lord, look on their threats, and grant to Your servants that with all boldness they may speak Your word, 30 by stretching out Your hand to heal, and that signs and wonders may be done through the name of Your holy Servant Jesus.” 31 And when they had prayed, the place where they were assembled together was shaken; and they were all filled with the Holy Spirit, and they spoke the word of God with boldness.
1) Prayer is a church activity
Prayer is individual... and also largely corporate:
23 And being let go, they went to their own companions and reported all that the chief priests and elders had said to them. 24 So when they heard that, they raised their voice to God with one accord and said….
There’s accountability- the church are living in each others lives
There’s corporate response: ‘they raised there voice to God in one accord’
They all agree, they all care
Prayer is unifying- we show each other they we are concerned with the same issues
2) Prayer uses God’s words
“Lord, You are God, who made heaven and earth and the sea, and all that is in them, 25 who by the mouth of Your servant David[a] have said:
‘ Why did the nations rage,
And the people plot vain things?
26 The kings of the earth took their stand,
And the rulers were gathered together
Against the LORD and against His Christ.’[b]
When the church pray they pray with truth in biblical ways
The church in Acts was Bible-saturated, they prayed quoting scripture
3) Prayer asks big things
‘Now, Lord, look on their threats, and grant to Your servants that with all boldness they may speak Your word, 30 by stretching out Your hand to heal, and that signs and wonders may be done through the name of Your holy Servant Jesus.”
They ask for miracles to confirm their message
They ask for boldness to speak the word- remember they had been previously threatened and tried by the Sanhedrin
4) Prayer makes an impact
31 And when they had prayed, the place where they were assembled together was shaken; and they were all filled with the Holy Spirit, and they spoke the word of God with boldness.
They were filled with the Spirit: they felt God’s presence and God’s confirmation.
The room shaking!
They spoke the word of God. How many of them? Just the Apostles?
No, the whole church spoke the word with boldness.
God came close and empowered the church!
Thursday, 26 March 2009
Friday, 13 March 2009
Bible by the Beach
Bible by the Beach - a new conference coming to Eastbourne
1st-4th May 2009 - £50 adult, £1 children- Congress Theatre, Eastbourne
Speakers include: Wallace Benn, Terry Virgo, Paul Williams, Kent & Barbara Hughes, Ben Kwashi, Phil Moon, Mike Ovey, Andrew Baughen, Stef Liston
Music by: Stuart Townend, Phatfish and Simon Brading
1st-4th May 2009 - £50 adult, £1 children- Congress Theatre, Eastbourne
Speakers include: Wallace Benn, Terry Virgo, Paul Williams, Kent & Barbara Hughes, Ben Kwashi, Phil Moon, Mike Ovey, Andrew Baughen, Stef Liston
Music by: Stuart Townend, Phatfish and Simon Brading
Monday, 9 March 2009
Joy and Evangelism Part 2
In 'Grace Abounding to the Chief of Sinners' Bunyan describes how the joy of other Christians helped him to see how much he needed God:
'But upon a day the good providence of God called me to Bedford to work at my calling, and in one of the streets of that town I came where there were three or four poor women sitting at a door in the sun talking about the things of God: and being now willing to hear their discourse, I drew near to hear what they said, for I was now a brisk talker of myself in the matters of religion; but I may say I heard, but understood not, for they were far above out of my reach. Their talk was about a new birth, the work of God in their hearts, as also how they were convinced of their miserable state by nature; they talked bow God had visited their souls with his love in the Lord Jesus, and with what words and promises they had been refreshed, comforted, and supported against the temptations of the devil; moreover, they reasoned of the suggestions and temptations of Satan in particular, and told to each other by what means they had been afflicted, and how they were borne up under his assaults. They also discoursed of their own wretchedness of heart and of their unbelief, and did contemn, slight, and abhor their own righteousness as filthy and insufficient to do them any good.
And methought they spoke as if joy did make them speak; they spoke with such pleasantness of scripture language, and with such appearance of grace in all they said, that they were to me as if they had found a new world-as if they were people that dwelt alone, and were not to be reckoned among their neighbors. At this I felt my own heart begin to shake and mistrust my condition to be naught, for I saw that in all my thoughts about religion and salvation the new birth did never enter my mind, neither knew I the comfort of the word and promise, nor the deceitfulness and treachery of my own wicked heart. As for secret thoughts, I took no notice of them, neither did I understand what Satan's temptations were, nor how they were to be withstood and resisted.'
Joy made these ladies speak! As they spoke Bunyan was challenged. He saw the pleasure of knowing God in these Christians. He saw their joy; their experience of Christ's beauty outwardly manifested. The happiness of these Christians were bright lights exposing Bunyan to the darkeness of his nature.
'But upon a day the good providence of God called me to Bedford to work at my calling, and in one of the streets of that town I came where there were three or four poor women sitting at a door in the sun talking about the things of God: and being now willing to hear their discourse, I drew near to hear what they said, for I was now a brisk talker of myself in the matters of religion; but I may say I heard, but understood not, for they were far above out of my reach. Their talk was about a new birth, the work of God in their hearts, as also how they were convinced of their miserable state by nature; they talked bow God had visited their souls with his love in the Lord Jesus, and with what words and promises they had been refreshed, comforted, and supported against the temptations of the devil; moreover, they reasoned of the suggestions and temptations of Satan in particular, and told to each other by what means they had been afflicted, and how they were borne up under his assaults. They also discoursed of their own wretchedness of heart and of their unbelief, and did contemn, slight, and abhor their own righteousness as filthy and insufficient to do them any good.
And methought they spoke as if joy did make them speak; they spoke with such pleasantness of scripture language, and with such appearance of grace in all they said, that they were to me as if they had found a new world-as if they were people that dwelt alone, and were not to be reckoned among their neighbors. At this I felt my own heart begin to shake and mistrust my condition to be naught, for I saw that in all my thoughts about religion and salvation the new birth did never enter my mind, neither knew I the comfort of the word and promise, nor the deceitfulness and treachery of my own wicked heart. As for secret thoughts, I took no notice of them, neither did I understand what Satan's temptations were, nor how they were to be withstood and resisted.'
Joy made these ladies speak! As they spoke Bunyan was challenged. He saw the pleasure of knowing God in these Christians. He saw their joy; their experience of Christ's beauty outwardly manifested. The happiness of these Christians were bright lights exposing Bunyan to the darkeness of his nature.
Bunyan and Suffering
John Bunyan comments on 2 Corinthians 1:9 'We had the sentence of death in ourselves, that we should not trust in ourselves but in God who raises the dead':‘By this scripture I was made to see that if ever I would suffer rightly, I must first pass a sentence of death upon every thing that can be properly called a thing of this life, even to reckon myself, my wife, my children, my health, my enjoyment, and all, as dead to me, and myself as dead to them. The second was, to live upon God that is invisible, as Paul said in another place; the way not to faint, is to "look not at the things which are seen, but at the things which are not seen; for the things which are seen are temporal, but the things which are not seen are eternal.’
Sunday, 8 March 2009
Joy and Evangelism
'Restore to me the joy of Your salvation... Then... sinners shall be converted to You.' Psalm 51:12-13
Knowing the gospel is not enough. Evangelism doesn't work when we are satisfied with knowing the gospel. People need to see that we enjoy the gospel. They need to see that we've fallen in love with a beautiful God through the gospel. The attractiveness of Christ is the substance of our joy in God. If the world can't see that Christians are delighted with the gospel they will be forced to assume that Christ is not attractive. And if Christ is not attractive He doesn't need to be and shouldn't be worshipped.
That's why David seeks his happiness in God: 'restore to me the joy of your salvation'. Sinners are converted when Christians rejoice in salvation. Sinners see the beauty of Christ through the joy of Christ's people.
Knowing the gospel is not enough. Evangelism doesn't work when we are satisfied with knowing the gospel. People need to see that we enjoy the gospel. They need to see that we've fallen in love with a beautiful God through the gospel. The attractiveness of Christ is the substance of our joy in God. If the world can't see that Christians are delighted with the gospel they will be forced to assume that Christ is not attractive. And if Christ is not attractive He doesn't need to be and shouldn't be worshipped.
That's why David seeks his happiness in God: 'restore to me the joy of your salvation'. Sinners are converted when Christians rejoice in salvation. Sinners see the beauty of Christ through the joy of Christ's people.
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